The exquisite, distinctive, and indescribably festive image of the Ukrainian Christmas was tried to be erased from memory. After 1920, when the russian Bolsheviks occupied eastern Ukraine, they banned all religious holidays.
Visitors to Ivan Honchar's home museum, Kyiv University student Vita Tsymbal and kobzar Mykola Lytvyn on ethnographic filming. Both are in national Ukrainian clothing. Photo by Petro Morgun, 1966.
The so-called Soviet authorities were devoted to the goal that people stopped celebrating Christmas. Brigades, formed of teachers and "activists," were forced to monitor the villagers and denounce those who cooked kutia on Christmas Eve and who caroled. Young carolers were flogged at school, near the blackboard in the classroom, and their parents were reprimanded for the poor upbringing of their children.
Girl with a Christmas star. Pokuttya, 1950s. Photo from Ivan Honchar's art historical and ethnographic album "Ukraine and Ukrainians".
The photo was colored by Tetyana Terekhova (Fix you pics)
Most Ukrainians continued to celebrate Christmas in secret. However, some brave people celebrated without hiding, although the authorities punished them. After 1935, the authorities gradually introduced into the life of citizens and peasants the cult of the artificially developed Soviet New Year holiday, with specific attributes, cuisine, rituals, and russian New Year songs. According to the plan, the Soviet New Year was supposed to replace the Christmas holidays completely.
Christmas gang. The star was made according to old traditions, 1969. Ivan Honchar Museum archive.
A caroling rehearsal before going to town, 1969. Ivan Honchar Museum archive.
Meanwhile, in western Ukraine, until 1939, people were free to prepare a holy dinner, sing carols, and walk with the Vertep. After World War II, in Galicia, Bukovyna, Hutsul, and Volyn regions, Moscow began to massively introduce all-Union holidays and rituals, punishing for observing Ukrainian traditions.
Christmas gang. The village of Golovy, Verkhovynsky district, Ivano-Frankivsk region, 1934. Photo from Ivan Honchar's art historical and ethnographic album "Ukraine and Ukrainians".
Carolers in the village of Kosmach, 1900. Photo from Ivan Honchar's art-historical-ethnographic album "Ukraine and Ukrainians".
In the 1960s, during the "thaw," the window of opportunity expanded, and Ukrainian artists began to return the memory of native customs to people. At that time, artist and sculptor Ivan Honchar organized his home museum of folk culture. The Sixtiers gathered here - creative young people of different professions. Ivan Honchar interested them in Christmas traditions, taught them to carol, and gave them beautiful traditional clothes from his collection.
Christmas gang in Ivan Honchar's home museum, mostly Kyiv students, 1966. Ivan Honchar Museum archive.
Christmas carols echo across Kyiv on the night of 1966. They were born in the walls of Ivan Honchar's folk home museum and spread in waves across Kyiv, and then throughout Ukraine, acquiring a modern meaning and form.
Ivan Honchar, 1966
A corner of Ivan Honchar's home museum. On the right is a poinsettia, 1960s. Ivan Honchar Museum archive.
Christmas gang. The star was made according to old traditions, 1969. Ivan Honchar Museum archive.
Visitors to Ivan Honchar's home museum, Kyiv University student Vita Tsymbal and kobzar Mykola Lytvyn on ethnographic filming. Both are in national Ukrainian clothing. Photo by Petro Morgun, 1966.
However, in January 1972, just at Christmastime, the Soviet authorities arranged a series of arrests of famous Ukrainian figures. The open celebration of Christmas in Kyiv was interrupted for many years. By the end of the 1980s, Ukrainians were already singing carols freely again in Kyiv, Lviv, and other cities. And after gaining independence in 1991, the custom quickly revived throughout Ukraine.
March of Christmas stars on the Maidan, January, 2014
All-Ukrainian Christmas Bell, January, 2014
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